Photo Credits
Photography: Matt Hass
Assistant Photography: Josh Caius
Compositor: Gareth Jones
Makeup: Zejniji
Musa
Fixer: Ed Smith
Studio: YoYo Studios LDN
Endnotes
- R, Chauhan (2019). Shutters up: Playing Panorama Bar. link
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Turbo 2 Turbo Show
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Luxembourg 2443: Club
Prayala. Monkeytown Records
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Lost Inside
The Crystal Maze
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Through
The Smog 24 - SUCHI ft. Guest Mix by R.O.S.H.
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On Hold, Radio Play / Mix for Friendly
Potential
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R.O.S.H. Discogs Discography
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I’m going to be using the terms “South Asian” and “Indian” interchangeably throughout. With the choice
largely dictated by flow. This doesn’t mean I’m referencing a homogenous group of people. Within those
descriptors lies a complex wealth of different identities, cultures, religions, and languages.
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J, Hickel (2018) The Divide. (pp. 86-87). Random House.
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Front page of The New York Times, Saturday 26th December 1896. link
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The Select Works of Robert Crowley, Namely, His Epigrams, A.D. 1550. link
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F, Meer (1985). Indentured labour and group formations in apartheid society. Race & Class, 26(4), 45–60. link
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D, Anderson (2005). Histories of the hanged: The d0irty war in Kenya and the end of empire. p23*
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D, Woulfin (2011). Salves, trains and missionaries: British moral imperialism and the development of
precolonial east Africa, 1873-1901. P244-. Stony Brook University, New York, US. link
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“Preservation of Game,” The African Standard as quoted ibid.
“The British taxpayer, the employer, pays, Rs. 750 for a sportsman‟s license, the public officer, otherwise
the employee, has the same lecense given him for Rs. 150, and further, can get a 14 days license for a
nominal sum, giving him all the advantages accruing to the Rs.750 license.”
-
ibid
“The Govt. taxes us but takes no trouble to protect us; in fact we are not wanted here, that is plain. The
charge of dacoity against white men is a hobby with some of the officials here, and as their two previous
attempts to obtain convictions have resulted in ludicrous failures the chances are again in favor of the
accused… I was one [a uitlander of the Transvaal] for ten years and I wish I was back there – far easier
than being an East African uitlander, competing against n- and half breeds.”
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“Correspondence,” The African Standard as quoted ibid.
“Another letter to the editor bluntly pointed to ‘the employment of Indian instead of European engine
drivers’ as a microcosm of what he thought was the protectorates main problem.”
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ibid
“Wood proclaimed that ‘the Indian has no grievance; he has drawn good wages on the Uganda Railway which have
been promptly remitted to India every month. Indian merchants do the big bulk of the trade of this country.’
For him, the Indian’s historical role in East Africa as the financial and merchant class more than
compensated for the limited economic rights that they were now facing with white settlement. Wood ended by
stating ‘if the British taxpayer, the man who has paid the piper, cannot call the tune to the extent of
reserving a section of the country for people of his blood and race’ and that the ‘Indian must be
reasonable.’”
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“The Land Laws, and Other Things,” The African Standard as quoted ibid.
“For the free grant of at least part of the area (640 acres) granted to settlers to compensate them, so to
speak for the heavy expenses pioneer settlers are put to in testing the land, finding markets for produce
and so forth.”
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“Settlers’ Grievances. Indian Laws and Indian Coinage,” The African Standard as quoted ibid.
“Motions passed during the meeting where the address was approved included ‘That no white man in future
should be arrested by a black man’ and ‘That the Association should write to H.M. Commissioner, detailing
the circumstances of cases in which white men have been handled by black policemen, requesting him to
represent to the Home Government the urgent necessity of providing a white police force.’”
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K, Krishna. D, Mwansa (2020). Indian communities experiences and challenges in Zambia: Before and after
independence. Lusaka, Zambia: IJLRHSS. link
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L.H. Gann, A History of Northern Rhodesia: Early to 1953, London: Chatto and Wndus, p.147 as quoted in ibid.
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Indian Views (9 September 1932) as quoted by F. Meer (1985). p55
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M, Kaladeen (2021), Indian indenture in the British Empire. link
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Makhan Singh, Kenyan - SikhiWiki, free Sikh encyclopedia. link
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Udham Singh - SikhiWiki, free Sikh encyclopedia. link
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Caroline Elkins (2005), Imperial Reckoning: The Untold Story of Britain's Gulag in Kenya
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Pathé (1968). Immigration Aka New Immigration Bill - Asians Leave Kenya. link
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D. Troy (2020). ‘Belongers’ and ‘non-belongers’: dividing citizens in 1968. link
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This is roughly the start of the British East India Companies activity in India. Control of it was handed
over to the British Crown in roughly 1858 beginning a period of rule called the ”British Raj”.
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M, Kalaria. N, Junejo (2021). Truth and reconciliation: Let’s talk about our colonial past. link
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O, Khan (2019). The colour of money: How racial inequalities obstruct a fair and resilient economy.
Runnymede. link
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N, Shah (2020). How did British Indians become so prominent in the Conservative party? The Guardian. link
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R, Chauhan (2020). A letter to Resident Advisor and the rest of the UK music press. link
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M. Barnes (2020). Reactions to Rosh's open letter. Music Is The Answer. link
Special Thanks
My parents and their parents and of course, their parents. Jacob Tucker for putting up with my early hour
musings on zoom and filling in editing roles last minute. Yung Singh for showing everyone that the culture is
cool and for his insight and feedback.
Suzana for keeping my sanity in an insane industry and so much more. Ryan Keeling for his encouragement and
interest in everything I pursue. Marcus Barnes who couldn't edit the piece but is a constant example of solid,
meaningful work in music journalism. My brother who would hate getting mentioned in this. Deirdre Troy for the
crucial pointer in the right direction and for her inspiring work. Connected Sociologies whos work is so vital
to this piece even exsisting. To all the writers
I referenced and didn't reference, I'd know nothing without you. Although I'd argue I still know nothing now.